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It is the view of many with­in the emerg­ing move­ment that, in our post-mod­ern cul­tur­al con­text, foun­da­tion­al Chris­t­ian doc­trines and prac­tices are no longer assumed or rel­e­vant. – based on this realization that Hell wasn’t what they were told it was. The work of the church is not even formation alone. In the beginning it was a healthy questioning. Either way, once that pillar falls, it’s not very long before one of those other pillars also falls and what’s left isn’t much to hold on to. Orthodox content: "...that they might know thee the only true God, and Jesus Christ, whom thou hast sent." The desire to ‘rene­go­ti­ate’ doc­trine and prac­tice would quite right­ly cause con­ster­na­tion in any seri­ous reli­gious com­mu­ni­ty. They now endeav­or to use the arts to facil­i­tate indi­vid­ual spir­i­tu­al expres­sion.”, This is not lim­it­ed to mod­ern (or post-mod­ern) arts, although they did pio­neer the use of con­tem­po­rary graph­ic and video media in their ser­vices, as ancient sacred arts are often incor­po­rat­ed into their wor­ship, includ­ing icons, litur­gi­cal chant, incense and oth­er tra­di­tion­al rit­u­als, as well as less com­mon but equal­ly ancient prac­tices such as prayer labyrinths. There is some necessary deconstruction, sure, and the Christian life can be full of doubt. Deconstruction and Reconstruction. This is proved by the mas­sive pop­u­lar­i­ty of, The approach towards litur­gi­cal cre­ativ­i­ty is both for­mal and infor­mal, and could also involve more play­ful ele­ments. Sure, there are instances when one's spiritual journey may lead them away from the faith altogether. Accord­ing to the research of Ganiel and Mar­ti, emer­gents “see them­selves as res­cu­ing core aspects of Chris­tian­i­ty from the entan­gle­ment of moder­ni­ty, bureau­cra­cy, and right-wing pol­i­tics. Many with­in the move­ment have adopt­ed this term as a way of describ­ing how they view their pur­pose and role with­in Chris­tian­i­ty. Unsurprisingly, it is not long before the Church emphasizes the solemnity and de-emphasizes the everyday, and what once served as a central sign of Christ’s gift becomes a redefined version of the gift itself. Jn 17:3, As a soci­o­log­i­cal term, ‘decon­struc­tion’ has been described as “a form of micro-pol­i­tics in which actors estab­lish com­pet­i­tive are­nas in response to pres­sures for con­for­mi­ty.”, Mar­ti and Ganiel go on to define the focus of this, in the emerg­ing church con­text, as tak­ing place in the per­son­al reli­gious lives of mem­bers of the move­ment, stat­ing that “Emerg­ing Chris­tians cre­ate ongo­ing oppor­tu­ni­ties to push off reli­gious pres­sures to com­ply with stan­dard nar­ra­tives.”. With this being the case, younger peo­ple are encour­aged, or even expect­ed, to assume lead­er­ship roles, or at least posi­tions of respon­si­bil­i­ty with­in the com­mu­ni­ty, and their input to the ‘con­ver­sa­tion’ is appre­ci­at­ed. As Ganiel and Mar­ti point out, “the sheer vari­ety of prac­tices with­in emerg­ing con­gre­ga­tions illus­trates how Emerg­ing Chris­tians are eager to inno­vate based on old­er reli­gious forms.”. These were: anti-insti­tu­tion­al­ism, ecu­menism, youth lead­er­ship, exper­i­men­ta­tion and cre­ativ­i­ty, and ‘neu­tral reli­gious space.’ We will explore these five points in order, using the state­ments of the researchers, to try and more ful­ly under­stand the emerg­ing con­cept of decon­struc­tion, and its effects on con­tem­po­rary Christianity. ... Deconstruction September 26, 2015 Emma Higgs. [Thanks, Pastor Bob]. Emer­gents empha­size these ‘rela­tion­ships,’ or ‘net­work alliances,’ while try­ing their hard­est to avoid close con­nec­tions with major denom­i­na­tions or reli­gious insti­tu­tions. Because that book, and others like it,  showed them that Church-As-We-Know-It was inspired by Pagan worship practices and modeled after a system of hierarchy and control; and looks nothing at all like what Jesus and the early Christians actually practiced for the first 300 years. For emergents, ‘church’ is something that needs to be changed, overhauled, and deconstructed. “Emerg­ing Chris­tians’ approach to issues rang­ing from sal­va­tion, sanc­ti­fi­ca­tion, and escha­tol­ogy – espe­cial­ly along­side a great con­cern for social jus­tice – encour­ages a form of ecu­menism that tran­scends many the­o­log­i­cal and eccle­sial bound­aries.” Many of these approach­es are in reac­tion to the per­ceived rigid­ness and aggres­sive­ness of main­stream and evan­gel­i­cal Protes­tantism, as we have men­tioned above. The intent of this is to main­tain ECM’s ‘shift’ from gen­er­a­tion to gen­er­a­tion, with the younger gen­er­a­tions steer­ing the com­mu­ni­ty in the direc­tion of their culture. Ganiel and Mar­ti source this (again) in reac­tion against staid tra­di­tion­al Protes­tantism: “Many Emerg­ing Chris­tians lament that their pre­vi­ous, usu­al­ly evan­gel­i­cal, tra­di­tions neglect­ed artis­tic expres­sion. As an ide­al, it shares more with the Anabap­tists of the rad­i­cal Ref­or­ma­tion than with more con­ser­v­a­tive, ‘mag­is­te­r­i­al’ Protestantism. This month’s issue of Credo magazine is about missions and the church. I’m sure there are many others who are in the same boat. Although the truth is that the age range is much broad­er than imag­ined, how­ev­er young adults do con­sti­tute the major­i­ty of emer­gents. This is odd since one would assume that the foundation of the Christian faith would be “Christ“, but that’s not the case, unfortunately. Many of these attempts are from high Church officials, including Pope Francis. Which brings me the fourth pillar: Suffering in the World. And it’s not very hard to prove that the Bible is indeed filled with errors, mistakes, contradictions between prophets, discrepancies over details, and even misquoted Bible verses. Was it one of these six pillars, or something else? Among ‘Catho-mer­gents’ this would prob­a­bly be exem­pli­fied by the ‘Spir­it of Vat­i­can II’ that has gen­er­at­ed a sig­nif­i­cant amount of con­tro­ver­sy in the litur­gi­cal sphere. One of the most popular postmodernist tendencies within aesthetics is deconstruction. It is this incor­po­ra­tion of tra­di­tion­al rites and rit­u­als with mod­ern (and post-mod­ern) ele­ments which has giv­en rise to the ‘Ancient-Future’ moniker put upon them. Whenever deconstruction finds a nutshell—a secure axiom or a pithy maxim—the very idea is to crack it open and disturb this tranquility. A much needed deconstruction inside American Christianity was shaking our nation and our churches…. I lost every­thing I ever thought I knew.” She had spent the last two years decon­struct­ing and recon­struct­ing a new set of con­vic­tions for her life.

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