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No other human motive has deluged the world with blood so much as religion; at the same time, nothing has brought into existence so many hospitals and asylums for the poor; no other human influence has taken such care, not only of humanity, but also of the lowest of animals, as religion has done. Karma-Yoga explains this secret and teaches where and how to work, how to employ to the greatest advantage the largest part of our energies in the work that is before us. Some people say that religion or spiritual ideas are dying out, but it is not true. by Swami Vivekananda. In the words of Swami Vivekananda (1863-1902) this book is a history of Vedanta, a deeply subjective Indian spiritual tradition going back to prehistoric times. The sphere of action also has here become enlarged. To bring harmony into religion must always be difficult. Nobody in the world, as far as I have seen, is able to make out the fine distinction between history and mythology, as it exists in the brains of these persons. This disease of fanaticism is one of the most dangerous of all diseases. Certainly not. Only the lunatic. The Jews think that if an image be made in the form of a box, or a chest, with an angel on either side, then it may be placed in the Holy of Holies; it is sacred to Jehovah; but if the image be made in the form of a beautiful man or woman, they say, “This is a horrible idol; break it down! Essay on apj abdul kalam in 2000 words in hindi: the dressmaker and the crucible comparative essay essay on the nature of trade in general essay about a … This is what the Bhakti-Yoga teaches. That plan alone is practical, which does not destroy the individuality of any man in religion and at the same time shows him a point of union with all others. We. His soul wants to go beyond all that into the very heart of being, by seeing Reality as It is; by realising It, by being It, by becoming one with that Universal Being. Swami Vivekananda’s Vision Of Universal Religion And The West. It is our duty to acquire that first. I find a man or a woman, either dark or fair; and among all these faces I know that there is an abstract humanity which is common to all. We are all men, and yet we are all distinct from one another. Swami Vivekananda placed before the audience the age-old tradition of acceptance of all religions to be true. Things which reason cannot get at are brought to light by inspiration; and they do not contradict reason. After a time the lower bird eats an exceptionally bitter fruit and gets disgustful and looks up and sees the other bird, that wondrous one of golden plumage, who eats neither sweet nor bitter fruit, who is neither happy nor miserable, but calm, Self-centred, and sees nothing beyond his Self. Yet out of the midst of this din and turmoil, this strife and struggle, this hatred and jealousy of religions and sects, there have arisen, from time to time, potent voices, drowning all this noise — making themselves heard from pole to pole, as it were — proclaiming peace and harmony. I do not know whether it will work or not, and I want to present it to you for discussion. God is his own Self. His aim is to work — to build hospitals, do charitable deeds, make streets, to plan and to organise. This is the only recognition of universality that we can get. It is reason that develops into inspiration, and therefore inspiration does not contradict reason, but fulfils it. That is religion. This, the power of concentration, is the only key to the treasure-house of knowledge. Answer – Religion, according to Vivekananda, does not consist in subscribing to particular creed or faith but in spiritual realization. Again, if we expect that there will be one universal mythology, that is also impossible; it cannot be. There is no other teacher to you than your own soul. Description of a good essay universal on religion vivekananda Essay by swami diwali par essay in hindi indentation in an essay. A thorough generalisation of them is impossible, but for our practical purpose it is sufficient to have them characterised into four classes. If we are all equal, why is there this inequality? Is it possible that there should ever reign unbroken harmony in this plane of mighty religious struggle? So it is with this universal religion, which runs through all the various religions of the world in the form of God; it must and does exist through eternity. If a man stands up and says, “My prophet did such and such a wonderful thing”, others will say, “That is only superstition”, but at the same time they say that their own prophet did still more wonderful things, which they hold to be historical. There will be a point beyond which they will think they cannot go, without breaking with reason. The lower bird was, as it were, only the substantial-looking shadow, the reflection of the higher; he himself was in essence the upper bird all the time. In the external world, the action of these opposite forces is expressing itself as attraction and repulsion, or as centripetal and centrifugal forces; and in the internal, as love and hatred, good and evil. Here is a black man, there is a white man; but all are men, all belong to one humanity. I do not mean any one universal philosophy, or any one universal mythology, or any one universal ritual held alike by all; for I know that this world must go on working, wheel within wheel, this intricate mass of machinery, most complex, most wonderful. The third part is the ritual. We now take into consideration these three parts one by one. Yet we will consider this problem of the harmony of religions. And, as the shouting increased, the uncle woke up, came into the room, and discovered the whole thing. He said “I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. That which is acted upon by force. From the lowest man to the highest Yogi, all have to use the same method; and that method is what is called concentration. To the Christians the phallus is horrible, and to the Hindus the Christian sacrament is horrible. Some will even draw the sword to compel others to believe as they do. This means that self-realization is religion. Swami Vivekananda’s Ideal of Universal Religion Swami Vivekananda, a legend of 19th century India, is an institution by himself. “I am the thread that runs through all these pearls,” and each pearl is a religion or even a sect thereof. Universal Religion. Various are our faces; I see no two alike, yet we are all human beings. We see that in every religion there are three parts — I mean in every great and recognised religion. It tells man that he is essentially divine. There is then the Bhakti-Yoga for the man of emotional nature, the lover. Give it up, don’t go home to dinner or to your philosophic chair. Next come the rituals. Therefore, I must start by telling you that it has nothing to do with such things. Each one of us is engaged in some work, but the majority of us fritter away the greater portion of our energies, because we do not know the secret of work. And this religion is attained by what we, in India, call Yoga — union. The chemist who works in his laboratory concentrates all the powers of his mind, brings them into one focus, and throws them on the elements; and the elements stand analysed, and thus his knowledge comes. Universal Religion Swami Vivekananda 2017-05-19T16:17:53+05:30. I do not hold myself worthy to sit at their feet, and for me to criticise them! Swami Vivekananda’s Concept of Universal Religion and its application to Global City and Modern Cyber Society. Reason can go only a little way and then it stops, it cannot go any further; and if you try to push it, the result is helpless confusion, reason itself becomes unreasonable. So far it is all right theoretically. Write a short note on Vivekananda’s views on Universal Religion and Internationalism. But true religion never changes. 331-33.) We have to reason the thoughts out, impress them on our minds, and we have to meditate on them, realise them, until at last they become our whole life. Suppose he starts on a journey towards the sun and takes a camera with him, taking photographs at every stage of his journey, until he reaches the sun. Essay on sikhism religion universal and vivekananda on swami religion Essay higher education doctoral dissertation. Swami Vivekananda (12 January 1863 – 4 July 1902), born Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. Is there any mythological similarity, is there any mythological harmony, any universal mythology accepted by all religions? We have all been hearing from childhood of such things as love, peace, charity, equality, and universal brotherhood; but they have become to us mere words without meaning, words which we repeat like parrots, and it has become quite natural for us to do so. As soon as I try to calm my thoughts and concentrate my mind upon any one object of knowledge, thousands of undesired impulses rush into the brain, thousands of thoughts rush into the mind and disturb it. Take for instance a general form of symbol. Each religion has its own cult-God, often jealous of other deities, and of prophets, incarnations etc., to whom their votaries are fanatically devoted. All recognized religions have these three elements. The upper bird is God, the Lord of this universe; and the lower bird is the human soul, eating the sweet and bitter fruits of this world. What can we do then? But in all human beings are to be found, in a more or less developed condition, the germs of all these three instruments of knowledge. What is this Raja-Yoga, this controlling of the mind? When you come to man, you see it is largely developed into reason. Essay on apj abdul kalam in 2000 words in hindi: the dressmaker and the crucible comparative essay essay on the nature of trade in general essay about a … We want a little more earnest work, and less talk. We repel some things, we attract others. God is like that water filling these different vessels, and in each vessel the vision of God comes in the form of the vessel. ~ Swami Vivekananda, lecture “The Ideal of Universal Religion… Swami Vivekananda’s Vision Of Universal Religion And The West. Therefore, there must be some other instrument to take us beyond, and that instrument is called inspiration. Upon the same tree there are two birds, one on the top, the other below. Let me take two points for illustration, the phallus symbol and the sacrament of the Christians. Religion had generated both intense love and diabolical hatred. The lower bird longs for this condition but soon forgets it, and again begins to eat the fruits. If it be true that God is the centre of all religions, and that each of us is moving towards Him along one of these radii, then it is certain that all of us must reach that centre. In the words of Swami Vivekananda (1863-1902) this book is a history of Vedanta, a deeply subjective Indian spiritual tradition going back to prehistoric times. Now, we all shout like these drunken men,” Universal brotherhood! Let people have them; let those who so desire have them. In this page we’ll make a collection of Swami Vivekananda‘s quotes and comments on Hazrat Muhammad, Islam and Quran. And force? He who brought the cup has the water in the form of a cup; he who brought the jar — his water is in the shape of a jar, and so forth; but, in every case, water, and nothing but water, is in the vessel. Not yet. This happens because of repulsion. And in religion we find that the workings of these two forces-attraction and repulsion have been most marked. Your duty is to afford opportunities and to remove obstacles. Posted by Ram Madhav January 21, 2017 November 24, 2020 Leave a comment on Swami Vivekananda’s Vision Of Universal Religion And The West. That is the ideal, my ideal of a perfect man. Will it ever come? If one sect worships a peculiar sort of symbol, another sect says, “Oh, it is horrible!” Take, for instance, a general form of symbol. This is what is meant by Yoga. Such is his ideal. The child teaches himself. We should be all alike, as the Egyptian mummies in a museum, looking at each other without a thought to think. 'Vivekananda's Idea Of Universal Religion' by Swami Yogatmananda on Sunday, January 15, 2017 ... Vivekananda's Practical Vedanta, Swami Sarvapriyananda - Duration: 52:58. It is a vast subject, and I can only point out to you now the central idea of this Yoga. God to them is something tangible, the only thing that is real; they feel, hear, and see Him, and love Him. Human Being - Life - Character - Education - Society - Ethics - Mind - God - Self - Religion - Work - Devotion - Knowledge - Meditation - Yoga - Freedom - Oneness - Truth India Home > Sayings / Quotes of Swami Vivekananda > Religion Which Religion is True? It is impossible. In all fields of human thought and achievement we find two mutually opposed forces working. The photographs of each stage will be seen to be different from those of the other stages; in fact, when he gets back, he brings with him so many photographs of so many different suns, as it would appear; and yet we know that the same sun was photographed by the man at the different stages of his progress. You have to teach yourself; your growth must come from inside. From the above discussion it has been understood that that according to Vivekananda there is no universally accepted philosophy, mythology or rituals. All these radii converge to the same centre. This has been so in the past, and will also, in all probability, be so in the future. This eating of fruits, sweet and bitter, this lower, little bird, weeping and happy by turns, was a vain chimera, a dream: all along, the real bird was there above, calm and silent, glorious and majestic, beyond grief, beyond sorrow. He attached great importance to the unity of all religions and their fusion into one universal religion. ” This is our unity in mythology! Consider supporting this website. The unity of sameness can come only when this universe is destroyed, otherwise such a thing is impossible. It is a lecture by Swami Vivekananda, delivered in America. Similarly, if the mystic comes, we must welcome him, be ready to give him the science of mental analysis, and practically demonstrate it before him. The Christians, of course, do not admit this view of its origin; and what it may imply never comes to their mind. Some lay more stress on one, some on another. Break not, pull not anything down, but build. The intensest love that humanity has ever known has come from religion, and the most diabolical hatred that humanity has known has also come from religion. I have also my little plan. But it plays an ambivalent role in our lives and society. We must not wish that all of us should think alike. He loves with his whole heart the great souls of all times, the prophets of religions, and the Incarnations of God on earth; he does not care whether reason can or cannot prove that Christ or Buddha existed; he does not care for the exact date when the Sermon on the Mount was preached, or for the exact moment of Krishna’s birth; what he cares for is their personalities, their lovable figures. We repel some things, we attract others. ... What is the meaning of this universal dissatisfaction? Delegates from all over the world joined this Parliament. Each religion brings out its own doctrines and insists upon them as being the only true ones. Uncle will wake up”, each trying to shout the other down. Your duty is to put a hedge round it and see that no animal eats up the plant, and there your duty ends. Who says we are equal? Nay, thou art That.” This is what this Jnana-Yoga teaches. In espousing the Vedantic concept of a universal religion, Swami Vivekananda, crucially, also noted that this, by no means, could be the exclusive domain of Hindus. Nothing else remains which is other than God. The second part is mythology, which is philosophy made concrete. In this country you are associating all sorts of hobgoblins with the word Yoga, I am afraid. He who seeks the union through love is called the Bhakti-Yogi. This is still more concrete, and is made up of forms and ceremonies, various physical attitudes, flowers and incense, and many other things that appeal to the senses. First, there is the philosophy which presents the whole scope of that religion; setting forth is basic principles, the goal, and the means of reaching it. Neither can there be one universal ritual. In our third chapter it is found that according to Vivekananda religion is nothing except the realization of our inner self. We are all human beings; but some are men, and some are women. Religion, instead of being regarded as universal power, has come to be described as ‘our nation’s religion’, ‘our father’s religion’ etc. We are apt to criticise everything in the world: without sufficient warrant. We find then that if by the idea of a universal religion it is meant that one set of doctrines should be believed in by all mankind it is wholly impossible. This is still more concrete and is made up of forms and ceremonies, various physical attitudes, flowers and incense, and many other things, that appeal to the senses. Do you mean to say they are wrong? There God is experienced and known directly in the depths of the human soul. The one watchword for universal religion, according to Vivekananda is ‘acceptance’, it is not just tolerance. We lastly come to the Jnana-Yogi, the philosopher, the thinker, he who wants to go beyond the visible. Each of us is naturally growing and developing according to his own nature; each will in time come to know the highest truth for after all, men must teach themselves. What makes us formed beings? These two forces are attraction and repulsion, centripetal and centrifugal forces. Unity in variety is the plan of the universe. If the energetic worker comes, we must work with him, with all the energy that we have. The Universal Religion of Swami VivekanandaSwami Vivekananda and his Guru Sri Ramakrishna were not only a major influence on Sri Aurobindo but also on Sri Aurobindo’s disciple Dr. Haridas Chaudhuri. Swami Vivekananda was aware of both positive and negative effects of religion in a society. If religion is self-realization, then it has nothing to do with dogmas, rituals, creeds etc. On the left, Vivekananda … We take the Raja-Yoga, the psychological Yoga, the psychological way to union. Everyone who has only one or two of these elements of character, I consider “one-sided”; and this world is almost full of such “one-sided” men, with knowledge of that one road only in which they move; and anything else is dangerous and horrible to them. So it is with the universal religion, which runs through all the various religions of the world in the form of God; it must and does exist through eternity. This is what some of the savage tribes do; if a man is brave, they kill him and eat his heart, because they think that it will give them the qualities of courage and bravery possessed by that man. In the present state of our body we are so much distracted, and the mind is frittering away its energies upon a hundred sorts of things. One, according to his nature, travels along one of these lines, and another, along another; and if we all push onward along our own lines, we shall surely come to the centre, because, “All roads lead to Rome”. Again according to Vivekananda there is no universal mythology accepted by all religions. Those nations which have this as their symbol never think of it as the phallus; it is just a symbol, and there it ends. We find in all beings three sorts of instruments of knowledge. [Complete Works of Swami Vivekananda], VOL. The profound knowledge which he gained from his master Sri Ramakrishna, latter on transformed him into a world-master. The essence of Vivekananda’s religion is realizing the inner self as well as realizing the same self in others, and thereby to become a true servant of humanity. When you hear such talk in the world, I would ask you to be a little reticent, to take care of yourselves, for, behind all this talk is often the intensest selfishness. Now the question is ‘Is it possible to eliminate these forces of hatred and destruction from religion and make it a power of universal love?’ Vivekananda points out the fact that for long people have been speaking of universal love and brotherhood, but in the hands of ignorant and selfish men these expressions have become a mere play upon words. It is being and becoming, not hearing or acknowledging; it is the whole soul becoming changed into what it believes. Christians say that to believe so is mere mythology, and not history, that it is superstition. What certain religions claims as historical truth is only mythological, and in all world religions various combinations of mythology and history are treated as sacred literature, and dogmas are based on them. There must be a science for this kind of life too. Who made it? The history of the world is a standing witness to this fact. Then, there is the philosopher who wants to weigh everything and use his intellect even beyond the possibilities of all human philosophy. What is religion – Swami Vivekananda. Swami Vivekananda, September 1893, Chicago. You see the complication, what the logicians call see-saw, one idea depending on the other, and this again depending on that. Now a religion, to satisfy the largest proportion of mankind, must be able to supply food for all these various types of minds; and where this capability is wanting, the existing sects all become one-sided. The noblest words of peace that the world has ever heard have come from men on the religious plane, and the bitterest denunciation that the world has ever known has been uttered by religious men. Suppose we all go with vessels in our hands to fetch water from a lake. So it is in every case — with the professor in his chair, the student with his book — with every man who is working to know. Give up the body, and if you cannot, cry quarter and sit down.” For religion must be able to show how to realise the philosophy that teaches us that this world is one, that there is but one Existence in the universe. Secondly, take man where he stands, and from there give him a lift. They have all failed, because they did not adopt any practical plan. Not even myriads of systems of worlds will satisfy him; they are to him but a drop in the ocean of existence. Yet He is One. They are very sincere, these fanatics, the most sincere of human beings; but they are quite as irresponsible as other lunatics in the world.

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